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Thus St. Augustine says rightly, Singing is for one who loves.[48] There is also the ancient proverb: One who sings well prays twice.. 0000001962 00000 n The Requisites for the Celebration of Mass, I. Franciscus Pius Tamburrino Archbishop-Secretary, UNITED STATES CONFERENCE OF CATHOLIC BISHOPS. [43] It is with good reason, therefore, that they are called the presidential prayers.. 52; Codex Iuris Canonici, can. If incense is used, the acolyte presents the thurible to the priest and assists him while he incenses the gifts, the cross, and the altar. For the deacon. These adaptations include. 24. [131], 318. For its part, the Bishops Conference should draw up a proper calendar for the nation or, together with other Conferences, a calendar for a wider territory, to be approved by the Apostolic See.[153]. While the Agnus Dei is sung or said, the deacons or some of the concelebrants may help the principal celebrant break the hosts for Communion, both of the concelebrants and of the people. At the end of the Eucharistic Prayer, the priest takes the paten with the host and the chalice and elevates them both while alone singing or saying the doxology, Per ipsum (Through him). "Ifthe celebration of the Passion of the Lord on the following Friday does not take place in the same church, the Mass is concluded in the usual way and the Blessed Sacrament is placed in the tabernacle" (EM, no. Accompanied by two ministers with lighted candles, the veiled cross is brought to the center of the sanctuary in procession. [31] Cf. In each of the Eucharistic Prayers, these formulas are to be modified according to the requirements of grammar. 1 0 obj 87. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. In this matter as well, a noble simplicity should be ensured such as is the best companion of genuine art. [38] Cf. 54: AAS 59 (1967), p. 568; cf. It is recommended on other days, especially on the weekdays of Advent, Lent, and the Easter Season, as well as on other festive days and occasions when the people come to church in greater numbers.[66]. 245. Regarding procedures to be followed in this matter, the following should be followed: In the first place, a detailed preliminary proposal should be set before the Apostolic See, so that, after the necessary faculty has been granted, the detailed working out of the individual points of adaptation may proceed. 47: AAS 59 (1967), p. 314. 9. When no deacon is present, a duly instituted acolyte carries the sacred vessels to the credence table and there purifies, wipes, and arranges them in the usual way. [122] Moreover, benches or chairs should be arranged, especially in newly built churches, in such a way that the people can easily take up the postures required for the different parts of the celebration and can easily come forward to receive Holy Communion. It is always permissible, however, to use the collect alone from these Masses. Today, on the other hand, countless learned studies have shed light on the norm of the holy Fathers which the revisers of the Missal of St. Pius V followed. 3. 76. Its purpose is to express the communicants union in spirit by means of the unity of their voices, to show joy of heart, and to highlight more clearly the communitarian nature of the procession to receive Communion. Then he says, Lectio sancti Evangelii (A reading from the holy Gospel), making the sign of the cross with his thumb on the book and on his forehead, mouth, and breast, which everyone else does as well. After the collect, all sit. 4. <> The Conference of Bishops will be the judge in this matter.[139]. By this Greeting and the peoples response, the mystery of the Church gathered together is made manifest. It is appropriate to have a fixed altar in every church, since it more clearly and permanently signifies Christ Jesus, the living stone (1 Pt 2:4; cf. 37b), which continues at least until the gifts have been placed on the altar. A movable altar may be constructed of any noble and solid materials suited to liturgical use, according to the traditions and usages of the different regions. 191. Then he proclaims the Gospel and at the end says the acclamation, Verbum Domini (The Gospel of the Lord), to which all respond, Laus tibi, Christe (Praise to you, Lord Jesus Christ). The people say the acclamation, Gloria tibi, Domine (Glory to you, Lord). Following the example of Christ, the Church has always used bread and wine with water to celebrate the Lords Supper. 46: AAS 87 (1995), p. 306. A common posture, to be observed by all participants, is a sign of the unity of the members of the Christian community gathered for the sacred Liturgy: it both expresses and fosters the intention and spiritual attitude of the participants. The ambo must be located in keeping with the design of each church in such a way that the ordained ministers and lectors may be clearly seen and heard by the faithful. Priest: The grace of our Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit be with you all. [25] Cf. The Preface brings to light the conferral of the priestly power accomplished through the laying on of hands; and, by listing the various duties, it . <>/ExtGState<>/XObject<>/ProcSet[/PDF/Text/ImageB/ImageC/ImageI] >>/MediaBox[ 0 0 612 792] /Contents 4 0 R/Group<>/Tabs/S/StructParents 0>> The General Instruction of the Roman Missal was canonically approved for use by the United States Conference of Catholic Bishops on November 12, 2002, and was subsequently confirmed by the Holy See by decree of the Congregation for Divine Worship and the Discipline of the Sacraments on March 17, 2003 (Prot. 73). If no lector is present, the priest himself proclaims all the readings and the Psalm, standing at the ambo. 367. . In this way greater consideration will also be given to some aspects of the celebration that have sometimes been accorded less attention in the course of time. If only one minister is present at a Mass with a congregation, that minister may exercise several different duties. If no deacon is present, after the Prayer of the Faithful is concluded and while the priest remains at the chair, the acolyte places the corporal, the purificator, the chalice, the pall, and the Missal on the altar. Concelebration, which appropriately expresses the unity of the priesthood, of the Sacrifice, and also of the whole People of God, is prescribed by the rite itself for the Ordination of a Bishop and of priests, at the blessing of an abbot, and at the Chrism Mass. Care must be taken that whatever may remain of the Blood of Christ after the distribution of Communion is consumed immediately and completely at the altar. 301, 326, 329, 339, 342-346). Congregation for Divine Worship and the Discipline of the Sacraments, Instruction Varietates legitimate, 25 January 1994, no. The priest himself or some other minister may also very briefly introduce the faithful to the Mass of the day. %PDF-1.7 When this hymn is concluded, the Priest, with hands joined, says: Let us pray. 48). The Roman Missal and the Celebration of the Lord's Passion on Good The priest may, very briefly, introduce the faithful to the Liturgy of the Word. The principal celebrant normally consumes the Blood of the Lord standing at the middle of the altar. Thurification or incensation is an expression of reverence and of prayer, as is signified in Sacred Scripture (cf. The priest invites the people to lift up their hearts to the Lord in prayer and thanksgiving; he unites the congregation with himself in the prayer that he addresses in the name of the entire community to God the Father through Jesus Christ in the Holy Spirit. [59] By their silence and singing the people make Gods word their own, and they also affirm their adherence to it by means of the Profession of Faith. Then he places the paten with the bread on the corporal. During Advent the floral decoration of the altar should be marked by a moderation suited to the character of this season, without expressing prematurely the full joy of the Nativity of the Lord. (Roman Missal, Chrism Mass, no. 175. For example, one deacon may be assigned to take the sung parts, another to serve at the altar; if there are several readings, it is well to distribute them among a number of lectors. 80. In the choice of texts for the several parts of the Mass, whether of the Season or of the Saints, the following norms should be observed. 9; Codex Iuris Canonici, can. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 235. 24: AAS 59 (1967), p. 554; Codex Iuris Canonici, can. Finally, it is a people made one by sharing in the Communion of Christs Body and Blood. 373), as well as the forms and texts for their celebration,[155] and other special measures should also be taken into consideration. The Mass on Holy Thursday is commonly known as the Feast of the Lord's Supper. [129] Cf. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 266. In all that pertains to Communion under both kinds, the Norms for the Distribution and Reception of Holy Communion under Both Kinds in the Dioceses of the United States of America are to be followed (see nos. If a prayer over the people or a solemn formula for the blessing is used, the deacon says, Inclinate vos ad benedictionem (Bow your heads and pray for Gods blessing). These are to be maintained not only so that errors may be avoided, but also so that the faith may be passed on in its integrity, since the Churchs rule of prayer (lex orandi) corresponds to her rule of belief (lex credendi).[159]. Language should be used that is accommodated to the faithful of the region, but is noble and marked by literary quality, and there will always remain the need for some catechesis on the biblical and Christian meaning of certain words and expressions. After the priest has said the prayer at the Rite of Peace and the greeting Pax Domini sit semper vobiscum (The peace of the Lord be with you always) and the people have responded, Et cum spiritu tuo (And also with you), the deacon, if it is appropriate, invites all to exchange the sign of peace. Now the center and summit of the entire celebration begins: namely, the Eucharistic Prayer, that is, the prayer of thanksgiving and sanctification. The singing at this time is done either alternately by the choir and the people or in a similar way by the cantor and the people, or entirely by the people, or by the choir alone. [108] Cf. It is worn by the deacon over his left shoulder and drawn diagonally across the chest to the right side, where it is fastened. In the vesting room or other suitable place, the concelebrants put on the sacred vestments they customarily wear when celebrating Mass individually. Unless the good of the Christian faithful requires or suggests otherwise, concelebration is also recommended at. If, however, the Bishop is celebrating outside his own diocese, after the words Papa nostro N. (N., our Pope), he adds, et me indigno famulo tuo, et fratre meo N., Episcopo huius Ecclesiae N. (me, your unworthy servant, and my brother N., the Bishop of this Church of N.). 319. endobj 41). The offerings of the faithful are received by the priest, assisted by the acolyte or other minister. The priest then takes the host and breaks it over the paten. The Roman Rite constitutes a notable and precious part of the liturgical treasure and patrimony of the Catholic Church. 240. The Council of Trent already recognized the great catechetical value contained in the celebration of Mass but was unable to bring out all its consequences in regard to actual practice. The Creed is to be sung or said by the priest together with the people on Sundays and solemnities. Another way of dividing a Mass is into its "ordinary" partsthose texts which, with some variations, are part of the Mass on a daily basisand its "proper" partsthe texts of prayers and selection of Scripture readings proper to the specific feast, feria or other occasion being observed. For this reason, the solemn celebration of Masses of this sort must be an example for the entire diocese. The same kind of bow is made by the deacon when he asks for a blessing before the proclamation of the Gospel. 194-198), which he must exercise personally. 5; Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. The choir should be positioned with respect to the design of each church so as to make clearly evident its character as a part of the gathered community of the faithful fulfilling a specific function. When the Entrance chant is concluded, the priest stands at the chair and, together with the whole gathering, makes the Sign of the Cross. Other parts, very useful for expressing and fostering the faithfuls active participation, that are assigned to the whole assembly that is called together include especially the Act of Penitence, the Profession of Faith, the Prayer of the Faithful, and the Lords Prayer. 106. He also assists the priest in receiving the peoples gifts. Cathedrals and parish churches, however, are to be dedicated with a solemn rite. When the homily is completed, a period of silence may be observed. [145] Cf. In order, however, to enable such a celebration to correspond all the more fully to the norms and the spirit of the sacred Liturgy, certain further adaptations are set forth in this Instruction and in the Order of Mass and entrusted to the judgment either of the diocesan Bishop or of the Bishops Conferences.

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